Today we jump into Chapter 3 of Esther. Five years have transpired between the events of chapters 2 and 3. Chapter 2 recorded the crowning of Esther as queen of the Persian Empire and ended with the hanging of two of the king’s officials who were discovered to be planning his assassination. Mordecai had overheard of their plot and informed the king via Esther. There is no mention of any reward for Mordicai, only that the event was recorded in the annals of the king. This neglect on the part of Xerxes to honor Mordecai will come back to haunt him and will be a factor in the deliverance of the Jews from the threat of genocide.
If you have read all 10 chapters of Esther’s story, at this point, you probably realize it is a fascinating story and reads like a novel. However, it is so much more. Some commentators have referred to the story as “another expression of the holy war” that has been ongoing since the Israelite slaves escaped from the Egyptians – approximately 1,000 years earlier.
In chapter 3, we will see the “gathering clouds” of the battle.
ASSIGNMENT:
Read Esther 3:1
Background Information...
- Most scholars believe that Haman was of Amalekite descent and carried the age-old grudge of his ancestors against the Jews.
1. :1-3 Samuel brought a message from the Lord which instructed Saul to ____________ the ______________ for what they did to ____________ when they waylaid them as they came up from ____________.
2. :7-8 Saul took _______ alive and spared the _______ of the livestock.
3. :10 The Lord said to Samuel “I am ____________ that I have made Saul king because … he has not carried out my instructions”
4. :23b Samuel said to Samuel, “Because you have ____________ the word of the Lord, He has _____________ you as __________.
Historical Information
The reference of Haman, son of Hammedatha, the Agagite by the author could have one of two possible explanations:
1) Haman may have been a descendant of King Agag, the Amalekite king during Saul’s reign.
2) The term may have been used (as it often was over the centuries) as a general reference to any enemy of Israel. Even as late as the first century – when the Romans were in power and in control of Israel’s homeland - Jewish secular writers referred to the Romans as Agagites.